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Glittering generality
A glittering generality (also called glowing generality) is an emotionally appealing phrase so closely associated with highly valued concepts and beliefs that it carries conviction without supporting information or reason. Such highly valued concepts attract general approval and acclaim. Their appeal is to emotions such as love of country and home, and desire for peace, freedom, glory, and honor. They ask for approval without examination of the reason. They are typically used by politicians and propagandists.
==Origins==
The term dates from the mid-19th century in the American context.〔(【引用サイトリンク】url=http://books.google.com/ngrams/graph?content=glittering+generalities&year_start=1800&year_end=2000&corpus=15&smoothing=3&share= )〕 Advocates for abolition of slavery argued that the institution was contradictory to the United States Declaration of Independence's statements that "all men are created equal" and possessed natural rights to "life, liberty, and the pursuit of happiness." Proslavery opponents countered that the Declaration was a collection of inspirational statements intended for revolution, rather than a concrete set of principles for civil society. Rufus Choate, a Whig senator from Massachusetts, likely brought the term into general discourse in his August 1856 public letter to the Maine Whig Committee. In the letter, Choate expressed fear that antislavery Whigs, inspired by the Declaration's "glittering and sound generalities," would destroy the Union. The letter - and especially Choate's phrase - became the topic of much public debate in the northern press. However, it is unclear whether the phrase was originated by Choate or Franklin J. Dickman, a judge and legal scholar of that era.〔(Bartlett's Familiar Quotations ), 10th ed. 1919〕Abraham Lincoln, in an April 6, 1859 letter to Henry L. Pierce, criticized political opponents of the day who slighted the foundational principles of Thomas Jefferson as "glittering generalities". Lincoln asserted that Jefferson's abstract ideals were not mere rhetoric, but the "definitions and axioms of free society."〔(Letter to Henry L. Pierce and others ), 6 April 1859〕
The term then came to be used for any set of ideas or principles that are appealing but nonspecific. In the 1930s, the Institute for Propaganda Analysis popularized the term as one of its "seven propaganda devices."
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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